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How many pilgrims were there? And how soon? Authenticity
of some of the earliest documents is controversial. Some
posit that Italian pilgrims visited sometime in the 7th
C., even before the discovery of the relics, although
that seems unlikely. What is certain, however, is that
by the mid-10th century a European pilgrimage tradition
to Compostela was beginning to form. By the middle of
the next century, the pilgrimage had become big business
as large groups of nobles, churchmen, and laypeople from
all over Europe flocked to the Apostle's tomb. An infrastructure
was developed. Hospices dotted the landscape.

Casket containing St James's
remains, Santiago Cathedral
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At the height of its popularity in the
eleventh and twelfth centuries over half a million
people a year are said to have made the pilgrimage
from different parts of Europe, the majority of
them from France.The high point of the pilgrimage
occurred between the years 1000 and 1500 but although
numbers dwindled after that, due to the Reformation
and other, political, factors, the stream of pilgrims
making the trudge westwards never completely dried
up and in the late twentieth century is making
something of a comeback.
At present, thousands
of pilgrims walk the Way every year, whether from
the Pyrenees, from different parts of France or
from even further afield: it is not uncommon,
even nowadays, to meet Swiss, German, Belgian
or Dutch pilgrims, for example, who have set out
from home to make the entire journey on foot.
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At the height of its popularity
in the eleventh and twelfth centuries over half a million
people a year are said to have made the pilgrimage from
different parts of Europe, the majority of them from France.The
high point of the pilgrimage occurred between the years
1000 and 1500 but although numbers dwindled after that,
due to the Reformation and other, political, factors,
the stream of pilgrims making the trudge westwards never
completely dried up and in the late twentieth century
is making something of a comeback.
At present, thousands of
pilgrims walk the Way every year, whether from the Pyrenees,
from different parts of France or from even further afield:
it is not uncommon, even nowadays, to meet Swiss, German,
Belgian or Dutch pilgrims, for example, who have set out
from home to make the entire journey on foot. Most parts
of the walker's route are also accessible to those riding
mountain (though not touring) bikes.
The Camino Frances takes
about a month and there are a number of refugios set up
to accommodate the genuine pilgrim, not the tourist. Some
of these are in old monasteries, inns and seminaries.
Others are provided by the villages along the way. Some
are in grand establishments like the old Augustine abbey
of Roncesvalles in the Pyrenees or the 12 centaury seminary
at Puerto Reina.
Some statistics
The Cathedral at Santiago records
the number of pilgrims receiving the Compostela each year:
| 1987 |
2,905 |
| 1988 |
3,501 |
| 1989 (Pope's visit) |
5,760 |
| 1990 |
4,918 |
| 1991 |
7,274 |
| 1992 |
9,764 |
| 1993 (Pope's visit) |
99,439 |
| 1994 |
15,863 |
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| 1995 |
19,821 |
| 1996 |
23,218 |
| 1997 |
25,179 |
| 1998 |
30,126 |
| 1999 (Holy Year) |
154,613 |
| 2000 (Jubilee Year) |
55,004 |
| 2001 |
61,418 |
| 2002 |
68,952 |
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Many pilgrims only walk
the last 100 kilometers (66 miles), because that entitles
them to a certificate to show that they walked the Camino.
The real hikers do the 800 km Camino or even more. Some
even starting in their home town in various countries,
just as pilgrims did many centuries ago.
Roughly 70% of pilgrims
each year are men, 30% women (though the proportion was
closer to 60:40 in both 1998 and 2000); 70% make the journey
on foot, 30% by bike (though in 2000 the proportion was
closer to 80:20) . The statistics for 2000 (possibly still
untypical, though not a Holy Year) show that 44%
of pilgrims were under 30; 36% were between 31 and 50.
The percentage of those over 50 has grown from 16% in
1997 to 20% in 2000. And 7% were over 70. Most pilgrims
are Spanish (ca 70%), with Germans and French predominant
among the remainder.
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